A COLLECTION OF ESSAYS AND SKETCHES BY FRANK HARMON
Mrs. Daugherty Living in the moment
I drove by her house ten miles east of Trenton, North Carolina, every month on my way to the coast. She grew yellow flowers outside the front porch in a little square garden next to a swept yard. Chickens pecked for bugs under the house.
Mrs. Daugherty was sitting on her porch snapping string beans when I stopped to introduce myself. She was comfortable living alone, she said. “I’ve made do without electricity for 38 years, and without a car. I got along plain.” Her son lived in Florida.
I noticed that she restored her clothes. Her dress was darned together like the boards in her chicken house.
That was 30 years ago. Now my memories are of yellow flowers along a roadside, growing dark.
That morning, Mrs. Daugherty gave me a Mason jar of tomatoes she had recently “put up.” Then I left her to be on time for a contractor’s meeting. To me, time was money to be exchanged for clothes and cars. For her, time was life.
Driving home to Raleigh that night, I saw an oil lamp in her window, shining in the dark.
Blenheim Park Revealing the land
Feeling a little thirsty on my way to Blenheim Palace recently, I ducked into the service area on the M40 west of London.
The M40 is the sort of highway that makes everywhere look the same. The food stalls in the service area offer mostly non-British food, starting with Chozen Noodle and ending at Starbucks. Was this the real England, I wondered?
Blenheim Palace, built in 1710 for the first Duke of Marlborough, has its own history of masquerade. Its architect, Sir John Vanbrugh, designed the palace as a stage set. And today Christmas tours of the palace are given a “Cinderella Theme.”
But the landscape at Blenheim offers the pleasure of location instead of style.
Lancelot Brown designed Blenheim Park as a carpet of undulating grass that stretched from clumps of trees and forests straight to the house. As with most of his projects, he didn’t reshape the land as much as he “revealed its Capabilities.” Hence his nickname, “Capability Brown.”
As I stood at the village gate to Blenheim, people were strolling over the meadow, some pushing perambulators, as at home in the place as others were in hoop skirts 250 years ago.
The present Duke of Marlborough has converted the west wing into a Tea Room. I went and had a cup.
25 October, 2018
by Michael J Crosbie
This article was originally published on Common Edge as "How the Quick Daily Drawing Puts Humanity Back Into Architecture."
Architect Frank Harmon has a discipline: he tries to do a freehand drawing every day. He doesn’t spend much time on them. About five minutes. These short spurts of depiction have the effect of catching lightning in a bottle or, as Virginia Woolf once said about the importance of writing every day, “to clap the net over the butterfly of moment.” To capture these moments you must be fast. The minute moves. Harmon’s drawings feel loose, fuzzy at the edges. You sense their five-minute duration.
Architecture students often are terrified of the quick sketch because of this very looseness, a sense of relaxed attentiveness. They strive to make a “pretty” drawing instead of netting the butterfly. The pretty drawing is evidence of detailed observation, perhaps one’s skill in constructing perspective, the control of the instrument in your hand. But that’s not the point of Harmon’s drawings. Their freeness communicates a different value and goal: to be in the moment, sketching swiftly to seize the scene as it unfolds before you. Harmon’s flickering hand imparts great energy to his drawings, which are less documentary and more like a visual embrace—the kiss of his ink pen and watercolor brush.
Harmon has collected scores of his drawings in a new book, Native Places (ORO Editions, 2018), which is also the title of a website where he offers vignettes of sketches paired with his reflections on the places in his world-wide travels that he captures in words and pen-strokes. Harmon started drawing as a child and has carried a sketchbook for most of his adult life. Drawing led him to architecture, and he describes the act of sketching as “a way to see.” He believes he has learned more about the built environment by personally observing and drawing places and how people engage with them than he could have through architecture school alone (he studied at North Carolina State College in Raleigh and the Architectural Association in London).
As a hitchhiking student, observing the natural and built world around him, Harmon discovered that he would remember a place better if he drew it rather than take a photo. Sketching a barn or a castle, he says, “I remembered that place forever.” Harmon discovered the architecture of a place by feeling it through his fingers and the point of a pen, or via the quick wash of a brush. He recalls that drawing a cathedral made him “recreate the design and construction of stone arches and flying buttresses.”
Harmon doesn’t write about the drawings he creates. More often he writes about the life happening in them and around him, as he quickly sketches. He comments on the weather, the light, the air, scents, the sounds of people. What comes through is great empathy for the human beings who populate the places that he records. The stories are about folks gathered in a place, sharing a moment. The drawings capture the spirit of the place that this architect came upon, but Harmon’s words focus on the personal exchange taking place between the people framed by the architecture. It’s as if the architecture recedes and the human drama advances, shaped and given meaning by the places in which they transpire.
This element is most poignant in Harmon’s drawing of a Rural Studio project in Hale County, Alabama, where Auburn University architecture students have been designing/building to give back to this community ever since Samuel Mockbee and D.K. Ruth started the studio 25 years ago. Harmon comments that even more important than the architecture created by the Rural Studio are the more than 600 young architect/builders who have learned to serve others through their work, “…because the world has many broken places.”
The quick sketch is the perfect medium for focusing on how people might be shaped or changed by the architecture. The expeditious drawing is also well suited to rendering vernacular design and building, which is a particular favorite of this architect. Indigenous buildings are fascinating to Harmon for the information that they impart about the values of the people who fashioned them, and also how they saw the world. This is fertile research for any architect because it offers evidence of the ingenious ways that people who are untutored in architecture engage with the natural and built environment to solve problems.
The architectural historian Sybil Moholy-Nagy described this aptitude for building wisely as revealing the “native genius” of the vernacular (or as she referred to it, “anonymous architecture”). Harmon doesn’t mention Moholy-Nagy as an influence, but he does cite Harwell Hamilton Harris, who taught at North Carolina State, where Harmon began his teaching career in the early 1980s, and was a proponent of architects learning from vernacular building.
It turns out that simple vernacular structures are not so simple after all. Harmon has a gift for explaining why through his sketches and words. One of his favorite topics is the barn. He writes that these agricultural structures can be for the observant architect “…like rocks a geologist picks up. They tell a story about their time and location.” A barn is sited on a rise of land because water drains away from it there. The main elevation is to the south, gathering the warmth of the sun, with windows on the opposite side for ventilation. A porch is on the east side because rain storms come from the west. Wood to build the barn was cut from nearby trees, and to cure tobacco the farmer burned shavings from the sawmill where the boards were made. Nothing was wasted. Native wisdom guided the architecture. The barn fit the land, and the beauty of this structure, writes Harmon, “is a result of this ordinariness.”
As subjects of this architect’s drawings and commentary, ordinary objects take on extraordinary presence: chairs, mailboxes, a screened door, windows, porches, steps, columns, balconies are rendered with a spirit of the place and the people who have used them, sometimes over many decades. Harmon’s drawings are a way to see the human dimension present in all architecture.
Harmon has collected scores of his drawings in a new book, Native Places (ORO Editions, 2018), which is also the title of a website where he offers vignettes of sketches paired with his reflections on the places in his world-wide travels that he captures in words and pen-strokes. Harmon started drawing as a child and has carried a sketchbook for most of his adult life. Drawing led him to architecture, and he describes the act of sketching as “a way to see.” He believes he has learned more about the built environment by personally observing and drawing places and how people engage with them than he could have through architecture school alone (he studied at North Carolina State College in Raleigh and the Architectural Association in London). As a hitchhiking student, observing the natural and built world around him, Harmon discovered that he would remember a place better if he drew it rather than take a photo. Sketching a barn or a castle, he says, “I remembered that place forever.” Harmon discovered the architecture of a place by feeling it through his fingers and the point of a pen, or via the quick wash of a brush. He recalls that drawing a cathedral made him “recreate the design and construction of stone arches and flying buttresses.”
The quick sketch is the perfect medium for focusing on how people might be shaped or changed by the architecture. The expeditious drawing is also well suited to rendering vernacular design and building, which is a particular favorite of this architect. Indigenous buildings are fascinating to Harmon for the information that they impart about the values of the people who fashioned them, and also how they saw the world. This is fertile research for any architect because it offers evidence of the ingenious ways that people who are untutored in architecture engage with the natural and built environment to solve problems. The architectural historian Sybil Moholy-Nagy described this aptitude for building wisely as revealing the “native genius” of the vernacular (or as she referred to it, “anonymous architecture”). Harmon doesn’t mention Moholy-Nagy as an influence, but he does cite Harwell Hamilton Harris, who taught at North Carolina State, where Harmon began his teaching career in the early 1980s, and was a proponent of architects learning from vernacular building.
All drawings by Frank Harmon, courtesy of ORO Editions.
Source
St Giles Presbyterian Church A wild place
Harwell Hamilton Harris designed St Giles Presbyterian Church in Raleigh, North Carolina, late in his life; he was 80 when the sanctuary was finished in 1983. But his church on a wooded hillside was about youth.
“Every child begins the world again...,” Henry David Thoreau wrote. Harris grew up on a ranch in California and played in valleys carpeted in wildflowers. He discovered nature there.
He conceived of St. Giles as a family of shingle clad, one-story buildings forming a courtyard around a native piedmont forest. Thus, at the center of St. Giles was nature, the place which, for Harris, was always a sanctuary.
North Carolina’s piedmont forest is not a celebrated landscape. Most people think of it as leftover space between mountains and sea. Yet its ordinariness is what makes it unforgettable.
The places we remember from childhood are often ordinary -- a suburban tract with a stream nearby, for example, or a scrap of land in a city. But to a child, no place is ordinary.
Harris wanted his family of buildings to embrace a place in nature, a wild place at the heart of the church that he left for us to rediscover. Why? Because each of us has a wilderness in our heart, stowed away when we were children.
Robert Venturi’s Rome. Frederick Fisher and Stephen Harby. (Oro Editions, $24.95)
Two architects with a passion for watercolors draw on their experience as Fellows of the American Academy in Rome to provide this illustrated commentary on iconic buildings in the Eternal City. The frame for their erudite text is the book, Complexity and Contradiction in Architecture, which Robert Venturi wrote in 1966 following his two year fellowship at the Academy. Fisher and Harby quote his text on nearly 30 Roman buildings–mostly Mannerist and Baroque–which he cited as exemplars of his theme. To these, they’ve added their own descriptive text. Their watercolors–abstracted or richly detailed–add another layer to a slim volume that doubles as a guidebook and a lesson in architectural history.
Rome is a palimpsest of styles and accretions, built up over three millennia, and it’s easy to be overwhelmed by the celebrated landmarks and dense urban fabric. Every step brings a fresh vista and a glimpse of a sunlit building at the end of a narrow street. First-time visitors try to see all the famous sights in a week and exhaust themselves. A happy few–like the authors– enjoy a residency that allows them to look closely, one building or complex at a time, and puzzle out the details, as Venturi did. All three architects are fascinated by Michelangelo, Bernini, and Borromini, who immersed themselves in the history and power politics of Rome and produced highly original variations on the conventional typologies of churches, palaces and public spaces. They put their stamp on the city and inspired successive generations of architects.
Fisher and Harby are the latest in a long line of perceptive observers, who succumb to the spell of the city, but provide a clear-sighted analysis of its parts. Their text, sketching in the history and context of each building, conducts a dialogue with the ephemeral play of light and shade in their illustrations. And they understand the broader significance of a city that has survived barbarian attacks, from the Goths to the tour buses of today, without losing its soul. As they write in their conclusion, “The story the stones and waters of Rome tell is about how we as individuals and societies create meaning and focus in our confusing times.”
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